5 Thomas [Seeker of truth] said to him, “Lord, we don’t know where you are going. How can we know the way?”
6 [e] Yeshua [Salvation] said to him, “ Ena Na [I AM (the Living God)] the way, the truth, and the life. No one comes to haAbba ·the Father·, except through me. 7 If you had known me, you would have known 'Avi ·my Father· also. From now on, you know him, and have seen him.”
8 Philip [Loves horses] said to him, “Lord, show us haAbba ·the Father·, and that will be enough for us.”
9 Yeshua [Salvation] said to him, “Have I been with you such a long time, and do you not know me, Philip [Loves horses]? He who has seen me has seen haAbba ·the Father·. How do you say, ‘Show us haAbba ·the Father·?’ 10 Don’t you believe that I am in haAbba ·the Father·, and haAbba ·the Father· in me? The words that I tell you, I speak not from myself; but haAbba ·the Father· who lives in me does his works. 11 Believe me that I am in haAbba ·the Father·, and haAbba ·the Father· in me; or else believe me for the very works’ sake. 12 [f] Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to 'Avi ·my Father·. 13 [g] Whatever you will ask in my name, that will I do, that haAbba ·the Father· may be glorified in the Son. 14
22 Judas [Praised] (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”
23 § MP: Messiah comes to Zion as Redeemer to remove transgression by placing the Holy Spirit upon people and teach God’s Torah ·Teachings· in their inner person. (See also Jer 31:31-33). (Is 59:20-21) [i] Yeshua [Salvation] answered him, “If a man has agapao ·total devotion love· for me, he will keep my word. 'Avi [My Father] will have agapao ·total devoted love· for him, and we will come to him, and make our home with him. 24 He who does not have agapao ·total devotion love· for me does not keep my words. The word which you hear is not mine, but from haAbba ·the Father· who sent me. 25 [j]
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a MP: Trusting in Yahweh God also means to trust in his Servant Messiah. (Is 50:10)
b MP: Nobody has seen or heard the things that God has prepared for those who wait for Him. (Is 64:4)
c MPr: The King Messiah will be revealed to the congregation of Israel. And the children of Israel shall say to Him, “Come and be a brother to us, and let us go up to Jerusalem. And there we will together suck the meaning of Torah, as an infant its mother’s breast.” (Targum Song of Songs 8:1). (Song of Songs 8:1)
d MP: Nobody has seen or heard the things that God has prepared for those who wait for Him. (Is 64:4)
e MPr: The King in (Psalm 21:1) is King Messiah. (Targum Ps 21:1). This same King is linked to (Is 11:10), where Rabbi Chanina explains the objective of the Messiah. King Messiah is to give specific commandments to the Gentiles. This is in parallel contrast to Israel, who receives commands directly from God himself. (Midrash Ps 21:1). (Ps 21:1 (Heb Bible 21:2))
f MP: Messiah son of David will be the Shepard Leader Ruler teaching God’s people to live holy by God’s instructions. (Eze 37:24-25)
g MP: This can be interpreted two ways. 1) Messiah prays for those who he has redeemed as Intercessor and Redeemer, or those redeemed will pray for the prosperity of their Redeemer. 2) Messiah redeems from violence. Spiritually referring to sin separating humans from God. Physically referring to Messiah as military leader and political redemption. Both are reason for humans to “continually bless him”. (Consider also in association with Ps 72:10; Is 60:3, 60:6). (Ps 72:14-15)
h MP: Messiah comes to Zion as Redeemer to remove transgression by placing the Holy Spirit upon people and teach God’s Torah ·Teachings· in their inner person. (See also Jer 31:31-33). (Is 59:20-21)
i MPr: The Rabbis teach if Israel kept just one Sabbath according to the commandment, the Messiah would immediately come (Ex 19:25 in Jerusalem Targum 64). (Ex 19:25)
j MP: Messiah will distribute gifts to humanity, both those under his rein and those rebellious his rule establishing a dwelling for God. (Ps 68:16)
k MPr: The promise of peace in the Aaronic Blessing (Num 6:26) is referred to as the peace of the Kingdom of David. Linked to (Is 9:7), “of the increase of his government and peace there shall be no end.” (Is 9:7 in Siphré on Numbers Parasha 42: Num 30:1-32:42). (Is 9:7)