6 But Avram [Exalted father] said to Sarai [Mockery], “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai [Mockery] dealt harshly with her, and she fled from her face.
7 Ha mal'ak Yahweh [The Angel of He sustains breathing] found her by a fountain of water in the wilderness, by the fountain on the way to Shur. 8 He said, “Hagar [Flight], Sarai [Mockery]’s servant, where did you come from? Where are you going?”
9 Ha mal'ak Yahweh [The Angel of He sustains breathing] said to her, “Teshuvah ·Completely return· to your mistress, and submit yourself under her hands.” 10 Ha mal'ak Yahweh [The Angel of He sustains breathing] said to her, “I will greatly multiply your offspring, that they will not be counted for multitude.” 11 Ha mal'ak Yahweh [The Angel of He sustains breathing] said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael [Pays attention God], because
13 She called the name of
15 Hagar [Flight] bore a son for Avram [Exalted father]. Avram [Exalted father] called the name of his son, whom Hagar [Flight] bore, Ishmael [Pays attention God]. 16 Avram [Exalted father] was eighty-six years old when Hagar [Flight] bore Ishmael [Pays attention God] to Avram [Exalted father].
<- Genesis / B'resheet 15Genesis / B'resheet 17 ->-
a Context: Hagar: In (Gen. 12:10–20) Abraham and “his sister” Sarah went down to Egypt, Sarah was taken to the house of Pharaoh. In response, Adonai afflicted Pharaoh and all his household with mighty plagues. In the midrash (Gen. Rabbah 45:1), Pharoah sees the character and relationship to the God that Sarah and Abraham have, so he gives Sarah his own daughter so that she can learn to be of this type of person. He said: “It would be better for my daughter to be a handmaiden in this house than a noblewoman in another Egyptian.”
b Context: Hagar is the second wife but she was and is first Sarah’s maid. The elevated status of second wife brings both blessing and frustration. Sarah speaks to Hagar as she had before the marriage, this is a source of contention combined with one woman having a child and the other woman barren.