9 Then He began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and went away on a long journey. 10 At the proper time he sent a slave to the farmers, that they might give him some of the fruit of the vineyard. But the farmers flogged him and sent him away empty-handed. 11 Again he sent a different slave; so they flogged him also, treated him shamefully, and sent him away empty-handed. 12 And again he sent a third; but they wounded him also and threw him out. 13 Then the owner of the vineyard said: ‘What shall I do? I will send my beloved son; hopefully they will respect him when they see him.’[c] 14 But when the farmers saw him, they reasoned among themselves, saying: ‘This is the heir. Come, let's kill him, so that the inheritance may become ours.’ 15 So they threw him out of the vineyard and killed him. What therefore will the owner of the vineyard do to them? 16 He will come and destroy those farmers and give the vineyard to others.” Having heard it they said, “May it never be!”
17 Then He looked directly at them and said: “What then is this that is written:
19 The chief priests and the scribes wanted to lay hands on Him right then, but they were afraid[f] —they knew He had spoken this parable against them.
20 Keeping a close watch on Him, they sent spies, who pretended to be innocent, so that they might latch on to something He said, so as to hand Him over to the power and the authority of the governor. 21 So they questioned Him, saying: “Teacher, we know that you speak and teach what is right, and you do not show favoritism but teach the way of God in truth.[g] 22 Is it lawful for us to pay taxes to Caesar, or not?”
23 But He perceived their craftiness and said to them: “Why are you testing me?[h] 24 Show me a denarius—whose image and inscription does it have?” In answer they said, “Caesar's.” 25 So He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 They were unable to latch on to His word in front of the people; and marveling at His answer they kept silent.
27 Then some of the Sadducees, who deny that there is a resurrection, approached and questioned Him, 28 saying: “Teacher, Moses wrote to us that if a man's married brother dies childless, then his brother should take the widow and produce offspring for his brother. 29 Now there were seven brothers: the first took a wife and died childless; 30 then the second took the widow and
34 So in answer Jesus said to them: “The people of this age marry and are given in marriage; 35 but those who are considered worthy[k] to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. 36 Because they cannot die anymore,[l] being like angels—they are sons of God, being sons of the resurrection. 37 But that the dead are raised, Moses indeed revealed about the Bush when he recorded: ‘The Lord, the God of Abraham and the God of Isaac and the God of Jacob.’[m] 38 So He is not the God of the dead, but of the living—to Him all are alive.” 39 Then some of the scribes answered and said, “Teacher, you spoke well.” 40 And they no longer dared to question Him further.
41 Then He said to them: “How is it that they say that the Messiah[n] is David's Son? 42 Why David himself affirms in the book of Psalms,
45 Then, in the hearing of the people, He said to His disciples: 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces, and the best seats in the synagogues, and the best places at feasts; 47 who ‘devour’ widows' houses,[p] and for a show make long prayers. These will receive more severe judgment.”
<- Luke 19Luke 21 ->-
a Some 16% of the Greek manuscripts have ‘high priests’ (as in most versions).
b Well, of course, they knew that both John and Jesus were of God—they just did not want to repent and change their way of life.
c Presumably this would never occur in real life, but the Lord was aiming this directly at them, knowing what they would do to Him and what the Owner would do to them.
d See Psalm 118:22.
e Those are our two options: fall on Jesus and be broken, or be crushed in judgment.
f For ‘they were afraid’, some 35% of the Greek manuscripts have ‘they feared the people’ (as in most versions).
g They were really almost too obvious.
h Perhaps 1.5% of the Greek manuscripts, of objectively inferior quality, omit “Why are you testing me?” (as in NIV, NASB, LB, TEV, etc.).
i Perhaps 1% of the Greek manuscripts, of objectively inferior quality, omit “the widow and he died childless” (as in NIV, NASB, TEV, etc.).
j Whenever someone comes up with a hypothetical situation, be careful; there is probably a hidden agenda.
k “Those who are considered worthy”—an interesting concept!
l If no one dies, there is no need to produce new generations.
m See Exodus 3:6.
n The Greek Text has ‘Christ’, but since they were speaking Hebrew, the Lord certainly said ‘Messiah’.
o See Psalm 110:1.
p Presumably, when the man died the widow no longer had the means to clear any debt; so they would just take over the house and put the widow out in the street.